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Chapter ContentsThe most complete description of the observance of the weekly and yearly Sabbaths is in Leviticus 23. The weekly Sabbath is described first, then the yearly Sabbaths. The same words describe the observance of the weekly Sabbath and the yearly Sabbaths. There are two signs, using the identical words indicating holy convocation and no work, which identify all Sabbath observance. The correct practice for all Sabbaths is a day of rest from daily work. The fourth commandment clearly indicates the concept of no work on the weekly Sabbath. 8 Remember the sabbath day, to keep it holy. Only in the statutes do you find a holy convocation is also a required observance. 3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings. It is unfortunate the church avoids the statutes, which are God's detailed guidance for our lives. The Church teaches the importance of church attendance and fellowship on the weekly Sabbath. The church avoids the direct command of God in this verse because of its association with the Law of Moses and the yearly Sabbaths. Instead of quoting God directly, the church relies on a weaker encouragement of the Apostle Paul. 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. |
ExcusesThere are many excuses given for ignoring God's commands and direction for our lives. The pretense of love for God does not extend to a love of all His truth. Delusion is the result! 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. One of the excuses for not observing the yearly Sabbaths is they are part of the "Law of Moses". The leadership of the church currently teaches the "Law of Moses" is nailed to the cross. The Savior nails to the cross the charges of sin against us by Satan. What does God say about the "Law of Moses"? 4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. The Fourth Commandment uses same word "Remember". Do you think it is a coincidence? Every scriptural excuse used to justify neglecting the yearly Sabbaths is the same excuse used by Sunday-keepers against the weekly Sabbath. Another of the excuses for not observing the yearly Sabbaths is they had animal sacrifices associated with them. The offering of animal sacrifices is the only thing, which ceased at the cross. The weekly Sabbath had animal sacrifices associated with it. We still keep the Sabbath but remove the practice of animal sacrifices. 27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. Another excuse for not observing the yearly Sabbaths, we do not know how to observe them. There is no mystery! All Sabbath observance is primarily the same, by holy convocation and no work. The Fourth Commandment tells us what not to do on Sabbath. The statutes tell us a holy convocation is expected. Another of the excuses for not observing the yearly Sabbaths is sometimes it says no work and sometimes it says no servile work. Do you have some other excuse to ignore the Law of God? |
Sabbath Observance LawListen to the word of God.1 And the LORD spake unto Moses, saying, Leviticus 23 is the most complete summary of the appointed times of God. It has a specific introduction and a specific conclusion. God left no room for confusion to those who choose to follow His word without excuses. 44 And Moses declared unto the children of Israel the feasts of the LORD. It is important to note the word, which is translated feasts, is the Hebrew word H4150 "MUOD" which was noted in the introductory chapter to have a very special meaning. I believe a better translation from Strong's Hebrew Dictionary is "appointed time".
Some refer to these appointed times of God as "Jewish Feasts". God refers to them as the "appointed times of IAUA" using His own name. He even repeats a very possessive "these are my appointed times". In these quotations the identical words indicating holy convocation and no work are underlined. I cross out the references to the animal sacrificial system, completed by the Saviour and no longer practiced. These are the words of God recorded by Moses. This is what identifies a Sabbath, a day of rest with God. These are the weekly and yearly events on the Biblical Calendar. The equivalent Gregorian Calendar date for the year 2008 is noted for the yearly Sabbaths. The Gregorian calendar date changes every year. The date on the Sacred Calendar does not change. I am using numbers for the months of the Sacred Calendar in keeping with the Biblical example. Weekly SabbathFirst, God proclaims his weekly appointed time, to meet with His children. 3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings. The weekly Sabbath is a memorial of God's creation of the world. The sacred yearly Sabbaths are memorials of great events in the Biblical Calendar and prophetic dates for fulfillment of past and future signs. I believe this will be especially true at the end of time. I anticipate each of the yearly Sabbaths may mark a special event at the Second Coming of the Messiah. 4 These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons. After proclaiming the weekly appointed time, God continues with the yearly appointed times. Some of these special times are not observed as Sabbaths. 01-14 Passover (Not a Sabbath)
Jewish Calendar: Erev Pesach 5 In the fourteenth day of the first month at even is the LORD's passover. 14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. While the Day of Passover Eve is not a yearly Sabbath, it is a day of memorial remembrance and is the ideal time for a rehearsal of the Last Supper. It is important to note, the Jewish name literally means Passover Eve. The former animal sacrifices and the crucifixion occurred in the evening just before the yearly Sabbath was to begin. I usually use the term Unleavened Bread instead of Passover because there is confusion about the difference between Passover Day, which is the 15th of the month and Passover Eve, which is the 14th of the month. 01-15 First Unleavened Bread Sabbath
Jewish Calendar: Pesach I 6 And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In addition to the usual command to observe a holy convocation and no work on the yearly Sabbath, the entire week is to be a time of eating bread made without yeast. This is often extended to include most of the day of Passover Eve. 18 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. 01-16 Wave Sheaf (Not a Sabbath)
Jewish Calendar: Pesach II 9 And the LORD spake unto Moses, saying, Wave Sheaf is not a yearly Sabbath but it is identified as one of the appointed times and is a day of special memorial of the resurrection of the Savior. 01-21 Second Unleavened Bread Sabbath
Jewish Calendar: Pesach VII 8 in the seventh day is an holy convocation: ye shall do no servile work therein. 03-06 Pentecost Sabbath
Jewish Calendar: Shavu'ot 15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: 21 And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. The fifty-day count of Pentecost crosses two ends of the month. The day of the month for Pentecost depends on the number of days in those months. In the Biblical Calendar the number of days in a month is not fixed as it is in the popular Jewish calendar, which is based on a fixed formula. While the usual monthly progression is an alternation of 29 days and 30 days, this is not always the case. When the moon is moving faster at perigee there can be three months in a row with 29 days. When the moon is moving slower at apogee there can be two months in a row with 30 days. For this reason, Pentecost usually falls on the sixth day of the third month but it can fall on the fifth day. 07-01 Trumpets Sabbath
Jewish Calendar: Rosh Hashanah 24 In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. 07-10 Atonement Sabbath
Jewish Calendar: Yom Kippur 27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls,The additional observance of the command to "afflict your soul" is understood to mean a time of fasting, soul-searching, and repentance. 07-15 Tabernacles Sabbath
Jewish Calendar: Sukkot 34 The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. 07-22 Last Day Sabbath
Jewish Calendar: Shemini Atzeret 36 On the eighth day shall be an holy convocation unto you; |
Yearly Sabbath DefinedI use the term "yearly Sabbath" because not only are they observed the same as the weekly Sabbath but also most of the yearly Sabbaths are specifically described with the exact word Sabbath. These quotes highlight the Hebrew words for Sabbath from Strong's Concise Hebrew Dictionary.
This Hebrew word is translated Sabbath or is translated as “rest†when used as a superlative of the Sabbath. A deeper study of this word may find some special significance to its use.
Weekly3 Six days shall work be done: but the seventh day is the sabbath [7676] of rest [7677], an holy convocation; ye shall do no work therein: it is the sabbath [7676] of the LORD in all your dwellings. Unleavened Bread11 And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath [7677] the priest shall wave it. Trumpets24 Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath [7677], a memorial of blowing of trumpets, an holy convocation. Atonement32 It shall be unto you a sabbath [7676] of rest [7677], and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath [7676]. Tabernacles/Last Day39 Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath [7677], and on the eighth day shall be a sabbath [7677]. There are a couple of observances (Passover Eve, Wave Sheaf) associated more with feast keeping than with the yearly Sabbaths. These are easier to add to an explanation of beliefs than to try to remove assumptions likely to be incorrect. The most dangerous and damaging of the erroneous assumptions is "feast-keepers" are interested in the restoration of the animal sacrifices or the importance of rebuilding the earthly Jerusalem temple in Israel. A true student of the Bible recognizes the end of animal sacrificial practice and the transfer of focus back to the heavenly temple. The corrupt idea of resuming animal sacrifices in a rebuilt earthly temple is a crossover from Messianic thinking, which is still deeply bound, in Jewish tradition. It is true some modern believers of the Third Elijah Message are lead astray by these ideas. This sometimes occurs when they find rejection among those who follow only part of God's Law. Some turn to Messianic groups who share a belief in all of God's Law. They do not recognize the danger of failing to reject Jewish tradition, which results in accepting apostate Jewish ideas after having rejected apostate Roman Catholic ideas. This is sometimes called, in a humorous way, "Jumping out of the frying pan into the fire". Unfortunately, it is very serious when our only desire is to practice obedience to God's Law based only on the Bible record. (Book Contents) Next: The Spring Feasts |
Revised 2015-08-16 |